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General Bible Courses > Living by the Book > Surveying the Book

Chapter 8: The Non-Pauline Epistles and Revelation

Overview

IN THIS CHAPTER, you will discover:  

Why Jewish believers were lapsing into Judaism. 

The relationship between faith and works. 

Gnostic teachings that threatened the early church. 

The apocalyptic symbolism of John's Revelation. 

AS A RESULT, you will be able to:  

Please God more fully through your faith. 

Persevere in your Christian walk despite suffering. 

Fellowship with God, walking in light, love, and life. 

Live triumphantly in the knowledge of Christ's final victory.

The Non-Pauline Epistles and Hebrews

Reading: Talk Thru the Bible, pp. 449-61.

Key Word: Superiority.

Key Verses: "Therefore, since we have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are-yet was without sin. Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need" (Heb. 4:14-16).

Key Chapter: Hebrews 11.

The Non-Pauline Epistles

The non-Pauline letters, except James, were written near the end of Paul\'s life or after his death. Since they are not addressed to specific churches, these letters are known as "general" or "catholic" (universal) epistles. John, James, Peter, Jude, and the author of Hebrews paint a sweeping portrait of the Christian faith. These eight epistles supplement the thirteen Pauline Epistles and give other important perspectives on the richness of our Christian beliefs.

The Pauline Epistles are titled by their addresses; the non-Pauline Epistles (except Hebrews) are titled by their authors. Although the non- Pauline Epistles were usually placed before the Pauline Epistles in Greek manuscripts, early catalogs of the canonical books generally listed them in their present sequence. This order is preferable because of their date, length, and content. Great care was taken by the early church in distinguishing between authoritative and apocryphal (inauthentic) books. For that reason, all of the epistles except 1 Peter and 1 John were disputed before their final official recognition.

Key Concepts :

  1. Most of these epistles were written near the end of the life of _________________ or after his death. [449]
  2. The epistles not addressed to specific churches or individuals came to be known as "general" or "_______________ " (universal) epistles. [449]
  3. The Pauline Epistles are titled by their addresses, but the non-Pauline Epistles (except Hebrews) are titled by their _________________. [449]
  4. Every New Testament book except the first epistles of _____________________ and __________________ were disputed for a period of time. [450]

Hebrews
Persecution is getting worse, and many Jewish believers are tempted to retreat into the safety of Judaism. Hebrews draws many contrasts between Christianity and Judaism to prevent the readers from lapsing into their old lifestyles. The writer develops the theme of "better" (the superiority of Christ) to prevent readers from giving up the substance (Christianity) for the shadow (Judaism). Christ is better than angels, for they worship him; he is better than Moses, for he created him; he is better than the Aaronic priesthood, for his sacrifice was once and for all; and he is better than the Law, for he has mediated a better covenant.

Hebrews is an exhortation to become more mature in Christ by putting away spiritual dullness and degeneration. The reader is to go beyond the basics of salvation and repentance and on to the realm of faith. "Now faith is being sure of what we hope for and certain of what we do not see" (11 :1 ). By recalling such people of faith as Abraham, the writer states that without faith it is impossible to please God.

Christianity is built on the highest form of disclosure -- the personal revelation of God through his Incarnate Son. When Jesus came to earth, he endured persecution because of who he was. Believers must endure some hostility because of whose we are. There are times, however, when we must undergo divine discipline for the sake of holiness. Since our characters are shaped by our dedication to Jesus, we must hold fast to him and endure to the end. Our steadfastness is manifested in love for others through hospitality, concern, purity, contentment, and obedience.

The writer of Hebrews is anonymous, but the spiritual depth and quality of the book bear witness to its inspiration by the Holy Spirit. It is elegantly written in a very precise and scholarly style. Evidently, Hebrews was written to a Greek-speaking Jewish Christian audience because the Septuagint is frequently quoted as the unquestioned authority.

Key Concepts:

  1. The writer of Hebrews bases his appeal on the superiority of ________________ over the Judaic system. [454]
  2. Because the anonymous author quotes the ____________________exclusively, Hebrews was probably written to Greek-speaking Jewish Christians. [455]
  3. The theme of Hebrews is highlighted through the repeated use of the word "_________________." [456]
  4. Christ is our eternal high priest after the order of _________________.[457]
  5. Sometimes believers in Christ may have to endure divine _________________ for the sake of holiness. [459]

Further Study: "The General Letters," IBC, pp. 1104-9; "Hebrews, Letter to the," NIDB, pp. 427-29.

Life Application: Hebrews 11 gives a roll call of the great men and women of faith. Compare any two of these saints, showing how each pleased God with his or her faith. Has God been challenging you to take a step of faith in a particular area? Now is the time to step out and use your faith for his service.

James, 1 and 2 Peter

Reading: Talk Thru the Bible, pp. 462-82.

Key Words: Works, Suffering, False Teachers.

Key Verses: "What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him? Suppose a brother or sister is without clothes and daily food. If one of you says to him, 'Go, I wish you well; keep warm and well fed,' but does nothing about his physical needs, what good is it? In the same way, faith by itself, if it is not accompanied by action, is dead" (James 2:14-17).

Key Chapters: James 1, 1 Peter 4, 2 Peter 1.

James
Faith without works is dead, and a dead faith is worse than no faith at all. James sees faith as a practical part of everyday Christianity. Instead of mere words or knowledge, faith is a demonstration of obedience in response to the promises of God. In other words, faith produces doers of the Word. To become mature in the faith, James urges Christians to persevere. We are encouraged to be joyful in the midst of trying circumstances, because they will develop our perseverance.

James, one of the brothers of our Lord, wrote this important epistle. He was a pillar of the Jerusalem church, which was made up mainly of Jewish believers. James assumes his readers' knowledge of doctrine as he refers to Old Testament imagery and the Law. In addition, he makes fifteen references to Jesus' Sermon on the Mount. James portrays Christ in the context of early messianic Judaism. In this formal, rather severe letter, James tempers his harshness with frequent addresses to "my brethren."

James is concerned that Jewish believers are succumbing to impatience, bitterness, materialism, disunity, and spiritual apathy. They are showing preferential treatment to those of a higher social status. The lure of worldliness is becoming strong. Dispensing human and divine wisdom, James demonstrates a practical outworking of true faith in everyday life. This little "Proverbs of the New Testament" is the most practical book written to Christians. It is as relevant today as it was in the first century.

James "preaches" a most provocative sermon on the power of the tongue. He describes it as a "restless evil, full of deadly poison" (3:8). Only the power of God applied by active faith can tame it. This same faith helps us to act wisely, to separate ourselves from the world, and to submit to God. Consequently, we can resist the devil and draw near to God as we wait patiently for the coming of the Lord.

Key Concepts:

  1. Faith without ________________ is dead, and a dead faith is worse than no faith. [463]
  2. James did not accept the messianic claims of his brother ____________________. [464]
  3. James' frequent references to the _____________________ suggest that he wrote his epistle when the church was almost totally Jewish. [466]
  4. Like _________________, James is written in the terse moralistic style of Wisdom Literature. [467]
  5. Only the power of God applied by an active faith can tame the __________________.(467]

1 Peter

Will persecution cause growth or bitterness in the Christian life? As hostility and suspicion mount, Christians are first reviled and subsequently abused for their beliefs. Opponents accuse them of political treachery in response to their "subversive" talk about another kingdom. The theme of 1 Peter is the proper response to Christian suffering - how to endure without wavering in the faith. Peter first warns against equating hardships caused by the believer's wrongdoing and his suffering for the Lord. First Peter is often called the "Job of the New Testament" because of its theme of undeserved suffering and the steadfast submission to the sovereignty of God.

Peter's life changed dramatically after the resurrection of Christ. He played a central role in the early church and was instrumental in spreading the gospel to the Samaritans and the Gentiles. Peter traveled with his wife and ministered throughout the various provinces. He probably wrote this epistle from Rome before Nero's persecutions began. Peter himself was crucified prior to the emperor's death in A.D. 68.

Since Christ is the supreme model, believers should have an attitude of submission regarding authority in government, in society, and at home. Peter exhorts believers to be strong in mutual love, exercising their spiritual gifts in the power of God. They are no longer to pursue the lusts of the flesh, but rather the will of God.

Peter extols God for the riches of salvation and the present joy that it produces. The love relationship with Christ is the basis for the Christian's living hope and inheritance and the source of inexpressible joy. Those who have died to sin must now live for righteousness, committing their souls to him in doing good.

Peter encourages the elders to be diligent but gentle shepherds. If they are humble, God will exalt them at the proper time. But they are to beware. Satan is prowling about, looking for someone to devour. Their duty is to resist him and stand firm in the faith.

Key Concepts:

  1. Peter's scribe was Silvanus or ________________, Paul's companion in Acts. [470]
  2. Christians in Asia Minor were being reviled and abused for their lifestyle and subversive talk about another ________________. [471]
  3. Peter spent his last years in "Babylon," which was really a figure of speech for the city of ___________________. [471]
  4. In the midst of suffering, Christ is the basis for the believers' "living ________________." [472]
  5. Only by standing firm in the ____________________ of God will believers be able to endure the fiery trial. [473]

2 Peter
"Do not forget. ..be diligent. ..beware!" (3:8, 14, 17). God intervenes in world affairs. He has ever since Creation and will continue to do so until he completely dissolves heaven and earth, and fashions a new cosmos. God is not asleep, but he is very patient. Our Lord is waiting--prolonging Christ's second coming until more people can come to salvation. It is his will that no one should be lost. Since God's judgment is certain, we must live godly, blameless, and steadfast lives. While others scoff at future judgment, Christians must remain diligent to the end.

Knowing that his own death is imminent, Peter writes this letter as a legacy to the believers. His second epistle is written in response to heretical teachings peddled by false teachers within the body of Christ. The purpose is to expose their dangerous and seductive work. Peter's letter affirms the authority and reliability of the prophetic word: "Men spoke from God as they were carried along by the Holy Spirit" (1 :21 ). They were not moved by emotions or circumstances, but by the power of the Holy Spirit.

The theme of 2 Peter is the contrast between the knowledge and practice of truth and falsehood. Since heresies seduce believers into error and immorality, growth in grace and a knowledge of Christ is needed. The profession of faith, grounded in that knowledge, must be practiced. If not, a believer becomes spiritually useless, perverting the purpose for which he or she is called. The best defense against spiritual counterfeits, therefore, is a mature understanding of the truth.

Peter recalls the glory of Christ's transfiguration and anticipates his second coming (parousia). This time the whole world, not just three men on the Mount of Transfiguration, will behold his glory.

Key Concepts :

  1. _________________ Peter deals with problems from the outside; ___________________ Peter deals with problems from the inside. [477]
  2. The awkwardness of the Greek in 2 Peter may be attributed to the fact that he did not have ___________________as his scribe. [478]
  3. Second Peter contrasts the ___________________ and practice of truth with falsehood. [478]
  4. The best defense against spiritual counterfeits is growth into Christian ___________________.[479]
  5. The Greek word referring to Christ's second coming is ___________________. [481]

Further Study: "James, Letter of," NIDB, pp. 494-95; "Peter, First Letter of," NIDB, pp. 773-74; "Peter, Second Letter of," NIDB, pp. 774-75.

Life Application: List the analogies used in James 3 to describe the power of the tongue. How can you bridle your tongue to avoid such problems as gossip, exaggeration, or angry words? The Holy Spirit is a Spirit of self-control, so ask him to take charge of your tongue.

1, 2, 3 John and Jude

Reading: Talk Thru the Bible, pp.483-507. 

Key Words: Fellowship, False Teachers;' Brethren, Contend. 

Key Verses: "We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. We write this to make our joy complete" (1 John 1 :3-4). 

Key Chapter: 1 John 1 .  1 John 

God is light, God is love, and God is life. These three truths are interwoven throughout John's letter like repeating patterns in a beautiful tapestry. Using such affectionate terms as "beloved" and "my little children," John adds a personal touch that reveals his close fellowship with his audience. He writes to them as brethren already grounded in apostolic doctrine. Their steadfastness in the truth, however, is being threatened by false teachers and the lure of the world. 

Gnosticism teaches that matter is inherently evil, so it would be unthinkable for a divine being to take on human flesh. Gnostics, believing themselves to be spiritually elite, have completely disregarded human ethics. Docetism holds to the belief that Christ only seemed to have a human body. Both heresies deny the Incarnation. Christians must refute any testimony contrary to the gospel. Even now, Christ in his resurrected body is our righteous Advocate before the Father. 

Because God is light, we must walk in the light. We must walk in integrity and openness to what the light reveals, willingly confessing our failures. Proof that we are in the light is shown when we keep God's commandments. The believer abiding in God and God abiding in the believer is manifested in love for others. A believer's faith infuses him or her with God's life. Therefore, one who walks in fellowship with God will walk in light, love, and life.

Key Concepts : 

  1. Two roadblocks hindering our "walk in the light" are falling in love with the world and falling for the lies of ________________. [484] 
  2. Although the letter's destination is not given, church tradition states that John ministered around the city of ________________. [485] 
  3. The ____________________ heresy taught that matter is evil; therefore, a divine being would not take on human flesh. [485] 
  4. John calls the Gnostic false teachers who fail the three tests of truth"________________________." [486] 
  5. The inseparable product of love for God is love for _____________________. [488]

 

2 John

  "If anyone comes to you and does not bring this teaching, do not take him into your house or welcome him" (v. 10). John writes this short epistle to a chosen lady and her children. Though unnamed, she is the only woman in the Bible so addressed. (John may be referring to a church and its members.) She is to avoid false teachers who say that Christ has not come in the flesh. And she is not to assist any itinerant believers who promote an erroneous view of Christ, hence a wrong conception of salvation. 

John commends his readers for their walk in truth as they obey the Lord's commandments. He exhorts them to continue steadfastly in the practice and purity of the doctrine. John warns his readers, nonetheless, to be discerning in their expressions of love. Truth without love produces authoritarian severity; conversely, love without truth leads to blind sentimentality.   

Key Concepts : 

  1. John calls himself "the ____________________" in the first verse. [491] 
  2. "The children of your elect sister" may be referring to the members of a ___________________ church. [492] 
  3. Taken literally, 2 John is the only book in the Bible addressed to a _________________.[493] 
  4. Walking in love is related to walking in _______________. [493] 
  5. Itinerant teachers who do not confess that Jesus has come in the _________________are not to be assisted or encouraged. [493]

3 John 

Fellowship is a theme that appears in each of John's letters-fellowship with God, forbidding of fellowship with false teachers, and encouragement of fellowship with Christian brothers. The shortest book in the Bible, 3 John is very personal and frank. It gives insight into the life and struggles of the early church at the close of the apostolic age. John gives two vivid character sketches of Gaius and Diotrephes, contrasting their responses to messengers of the gospel. 

John has commissioned a number of traveling teachers to spread the gospel and to solidify the Asian churches. These teachers are supported by believers who receive them into their homes. John has received reports about the reception of these missionaries by individuals in the church. He expresses his love for Gaius and voices his joy over his brother's persistent walk in the truth. Gaius has been extremely hospitable to the travelers. John commends him, encouraging Gaius to continue his support of the brethren. 

However, a rebuke is in order for Diotrephes, who has seized the reins of an Asian church. He has raised himself up as the supreme authority and has refused to open his home for the itinerant teachers. In his pride Diotrephes has ordered excommunication for those who do receive them. Accusing John of evil words, he has refused a letter from him to the church. Diotrephes' evil actions indicate a blindness to God in the practice of his faith.  The courier Demetrius is recommended by John to Gaius as an example of good character and loyalty to the truth. John closes his letter with a promise to visit, whereupon he will straighten out the difficulties.

Key Concepts: 

___________________ has accused John of evil words and has refused to accept missionaries. [496] 

___________________, well commended by John for his good character, may have been turned away by Diotrephes. [496] 

Gaius, the recipient of the letter, evidently lived in ________________. [497] 

Second John warns against hospitality to (enemies, teachers) of the truth. [See chart, 498] 

The shortest book in the Bible is _________________. [498]

Jude 

How privileged to be a brother of the Lord Jesus! Yet Jude, like his other brotherJames, did not believe in Jesus until after the Resurrection. Both brothers, however, now refer to themselves as Christ's bond servants. 

Jude writes in a highly descriptive style, using stinging words, imagery from nature, and many Old Testament references. Jude also alludes to two first-century pseudepigraphal books (see "Pseudepigrapha," NIDB, p. 835). Although succinct, this little letter is potent, going beyond all the other New Testament epistles in its passionate denunciation of apostate teachers. These apostates, who reject Christ's principles and practices, are especially dangerous because they are dividing the church. 

The danger is real. False teachers have crept in, turning God's grace into license to do as they please. Jude reminds believers of God's past dealings with disobedient Israel, wicked Sodom and Gomorrah, and the fallen angels. It is time for Christians to stand up and fight! Every believer is to be on guard, for not everyone is "in shape" spiritually to contend for the faith. The challenge is great, but greater is the Lord who "is able to keep you from falling and to present you before his glorious presence without fault and with great joy" (v. 24).

Key Concepts: 

  1. It is time to fight when the __________________ of God is attacked and false teachers emerge. [501 ] 
  2. Jude, also called __________________, was a brother of James and our Lord Jesus. [501] 
  3. The entire epistle revolves around the alarming problem of _________________ teachers who have crept in unnoticed. [503] 
  4. Jude compares false teachers with, ___________________, and _________________, Old Testament characters who were spiritually rebellious. [504] 
  5. When believers contend for the faith, they are to show _____________________, not belligerence. [504]

Further Study: "John, Letters of," NIDB, pp. 536-37; "Jude, Letter of," NIDB, pp. 554-55. 

Life Application: Review the characteristics of false teachers in the Topical Note "False Teachers" in the NIVTSB, page 1415. Give some contemporary examples of false teaching. Although the historical situation is different today, how do you apply the admonition not to welcome false teachers into your home? What is the antidote for false teaching?

Revelation

Reading: Talk Thru the Bible, pp. 509-20.

Key Word: Revelation.

Key Verse: "Write, therefore, what you have seen, what is now and what will take place later" (1 :19).
 

Key Chapters: Revelation 19-22.

Revelation is the unveiling (apocalypse) of the character and program of God, written to assure readers then and throughout time of the ultimate victory of the Lamb of God. Someday he will return to triumph over all who have opposed him. Redemption will be consummated, and the holy name of God vindicated.

The Romans had worshipped their dead emperors for years. But Domitian was the first emperor to demand worship while still living. Because they could not in good conscience worship this other "lord and god," Christians were greatly persecuted. As a result of his testimony for Christ, John was exiled to the island of Patmos where he received his vision of the Revelation.

This book is a unique blend of apocalyptic, prophetic, and epistolary literature with similarities to such Old Testament books as Ezekiel and Daniel. Chapters 2-3 contain seven poignant letters to the Asian churches, which encourage and confront them in their walk with God. Revelation can be divided into three major parts: events seen or Jesus' revelation (chap. 1 ), present happenings (chaps. 2-3), and future events (chaps. 4-22).

Chapter 13 gives a graphic description of the Antichrist and his false prophet. The first beast (Antichrist) is given political, economic, and religious authority, and the whole world worships him except those saved by the Lamb. The second beast (his prophet) exercises all the authority of the first. Because of his lying miracles, people again worship the Antichrist. He forces all people to receive a mark (666-man's number) on their forehead or right hand in order to buy or sell.

In chapter 19 the King of kings returns, and the Antichrist and false prophet are thrown into the lake of fire. Their followers perish, and Satan is bound for a thousand years. During this period Christ reigns over the earth with his resurrected saints. Then Satan is loosed, and war is again waged against the Lord. Finally, Satan is thrown into the lake of fire, the heavens and earth disappear, and the Great White Throne judgment occurs.

Revelation is the most difficult biblical book to interpret. Four major views of interpretation predominate. Most commentators hold to a combination of these, since truth is contained within each.

  • Symbolic or Idealist view. Denies prophetic aspect; divorced from history; exclusively in the realm of ideas.
  • Preterist view. Denies prophetic aspect; symbolic description of Roman persecution of the church, emperor worship, and divine judgment of Rome.
  • Historicist view. Allegorical panorama of the Western church's history from the first century to the Second Advent.
  • Futurist view. Inspired look at events of the Second Advent; apocalypse centers around Christ who will return in power and glory as Judge.

Each of the four views usually fits into one of the following groups. Postmillennialists believe that a golden age of peace will precede Christ's return. Amillennialists believe that the Christian's present heavenly position in Christ is the true millennium. Premillennialists believe that the one thousand years is literal, with Christ establishing an earthly kingdom between the Second Advent and the new heaven and new earth.

There are also opposing views concerning John's use of symbolism. One group believes that the meaning of Revelation is closed because of its obscurity. Another group believes that every symbolic nuance can be interpreted. Both are extreme viewpoints. Most of the symbolic objects and acts are explained within the book or elsewhere in the Bible. For that reason, a knowledge of the Old Testament is necessary to understand the Revelation. Even so, our knowledge is incomplete. One thing, however, is certain: God was God at the beginning-is God today-and will be God forever!

"To him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever!" (5:13).

Key Concepts:

  1. John wrote Revelation while exiled on the island of ______________________.[510]
  2. Revelation or __________________ means "unveiling" or "disclosure." [510]
  3. The messages were sent to seven churches beginning with ___________________ and ending with Laodicea. [511 ]
  4. Although dead emperors had been worshiped for years, _____________________ was the first to be worshiped while living. [512]
  5. John's heavy use of ____________________ makes Revelation a difficult book to interpret. [514]
  6. The dramatic interplay between ___________________ and __________________ characterizes the book of Revelation. [514]
  7. The last three chapters of Revelation strikingly contrast with the first three chapters of ____________________. [515]
  8. Chapters 6-16 portray three cycles of seven judgments: seven ________________, seven _______________, and seven ________________. [516]
  9. The thousand-year period in chapter 20 is called the __________________. [518]
  10. In the New _________________, believers will be in the presence of God and see his face. [518]

Further Study: "Revelation, Book of the," NIDB, pp. 859-61 ; "Revelation," IBC, pp. 1593-95.

Life Application: "The end of the Book says we win" are the words of a popular saying. What future blessings excite you the most-the new Jerusalem, the new heaven and earth, the river and tree of life, the presence of God and the Lamb? How do such promises influence your present thoughts and actions? Is heaven only "pie in the sky" as some critics claim, or is it a reality that brings you hope and expectation?

Take the quiz

Quiz Instructions

Review Questions

1. True or False. The non-Pauline Epistles are titled by their addresses.

True

False

2. Hebrews states that _______________ is superior to the Judaic system.

Christ

Paul

3. Christ is our eternal high priest after the order of _______________.

Aaron

Melchizedek

4. According to James, faith without ______________ is dead.

Works

Hope

5. James states that the most unruly member of the body is the ________________.

Tongue

Hands

6. Peter wrote to encourage the Asian Christians in the midst of their _________________.

Joys

Suffering

7. In the New Testament, Babylon seems to be a figure of speech for the city of _________________.

Rome

Egypt

8. The Greek word referring to Christ's second coming is ________________ .

koinonia

parousia

9. True or False. Peter's second letter is a response to the false teachers within the church.

True

False

10. The _________________ heresy taught that matter is evil; thus the Incarnation was not possible.

Karma

Gnostic

11. Church tradition states that John ministered in the city of _________________ in his later years.

Ephesus

Athens

12. False teachers do not acknowledge that Christ has come in the _________________.

Flesh

Spirit

13. __________________ is the only book in the Bible addressed to a woman.

2 John

1 John

14. The shortest book in the Bible is _________________.

1 John

3 John

15. In 3 John, _________________ is rebuked for his inhospitality.

Diotrephes

Romans

16. Jude alludes to two books in the ________________ .

apocrypha

pseudepigrapha

17. Cain, Balaam, and _________________ are Old Testament figures whose rebellion is compared to that of the false teachers.

Korah

Torah

18. Revelation was probably written during the reign of emperor _______________.

Vespasian

Domitian

19. The symbolic number _______________ describes the seals, trumpets, and bowls.

7

9

20. John was exiled to the island of ________________ because of his testimony.

Patmos

Ice land

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